Ethiopian cooking, vegetarian two days a week

How the Orthodox fasting calendar built a vegan gluten-free cuisine, and how to assemble your first shared injera platter at home.

·4 min read

Photo illustrating the article “Ethiopian cooking, vegetarian two days a week”

In an Orthodox Ethiopian household, Wednesday and Friday are eaten without animal products. Add Lent, Advent and several shorter fasts, and you reach roughly a hundred and eighty days a year. A whole cuisine grew to meet that rhythm, by calendar rather than by conviction. That is why an Ethiopian restaurant can hand you a complete vegan platter with nothing removed from it.

Fasting as the engine of a cuisine

The Ethiopian fast, called tsom, rules out meat along with eggs and dairy. Cooks therefore learned to pull body and richness out of pulses, oil and spice. The result is a family of dishes known as bayenetu, the fasting platter, where six or seven preparations share one flatbread.

The two dishes to learn first

The most common dish in that repertoire is misir wot, red lentils simmered at length in berbere until they collapse. The second is shiro wat, a flour of roasted chickpeas slaked with water, which gives you a substantial dish in twenty minutes and which many households eat several times a week.

Teff and injera

Injera works as bread, as plate and as cutlery. You lay it on a tray, spoon the preparations over it, and tear off pieces to pick the food up. No fork reaches the table.

It is made from teff, a tiny grain grown on the highlands, whose batter ferments for two to three days. That fermentation produces the sourness and the little craters on the surface that soak up sauce. Teff carries no gluten, so an injera made from pure teff suits coeliacs. Watch the versions sold in Europe though: many cut the teff with wheat or barley flour to lower the cost and make the cooking easier. Read the label if this matters to you.

If you are starting out, assume your first two rounds will fail. The pan wants to be hot and dry, the batter goes in as a spiral from the outside towards the centre, and you never flip an injera.

Berbere and niter kibbeh, the pair that signs the flavour

Two preparations explain most of what you taste in an Ethiopian dish.

Preparation What is in it Role
Berbere Dried chilli, fenugreek, ajwain, ginger, black cardamom Heat, red colour, a bitter floor
Niter kibbeh Clarified butter infused with spice and garlic Roundness, aroma
Mitmita Bird’s eye chilli, cardamom, salt Sharp fire, added at the table

Berbere is more than chilli. Fenugreek gives it a bitterness that builds the dish, and that is the first thing cheap blends drop. Buy yours from an African grocer rather than a supermarket.

For a vegan platter, butter-based niter kibbeh gives way to an oil infused with the same spices. Ethiopian cooks make it that way themselves during the fast, so this is no Western workaround.

Building a platter that holds together

A good bayenetu works on contrast rather than accumulation. The simple rule: for every berbere dish, add a mild one, called alicha, cooked with turmeric and no chilli. Kik alicha, yellow split peas with turmeric and ginger, fills that role and settles the platter between two red mouthfuls.

Contrast rather than quantity

Then bring in vegetables for texture. Atakilt wat cooks cabbage and carrot gently in turmeric, with potato for substance, while gomen keeps a bite in the collard leaves that no pulse purée can give you.

Finish with two cold preparations for freshness. Azifa is a green lentil salad dressed with mustard and lemon, served at room temperature. Timatim mixes tomato and onion with green chilli, sometimes with torn injera soaking in it.

Count on five preparations for four people. They can be made the day before and improve overnight, which makes this an easier meal to host than it looks.

What a beginner gets wrong

Rushing the onion

The first mistake concerns onions. A wat starts with a large amount of sliced onion cooked dry, with no fat at all, for a good ten minutes, until it gives up its water and turns to pulp. Oil or butter arrives only afterwards. Skip that step and the sauce stays thin and never clings.

Cutting the simmer short

The second mistake concerns time. A misir wot wants forty minutes at a low simmer for the berbere to lose its edge. A rushed dish stings without tasting of much, and many people conclude from that, wrongly, that Ethiopian cooking is only about chilli.

Start with shiro wat, which takes half an hour and gives you the taste of berbere at no risk. Misir wot comes next, then injera once you accept losing two rounds to the pan.

Recipes in this article

Frequently asked questions

Is the platter served in a restaurant genuinely free of animal products?

The fasting platter, the bayenetu, is so by definition. Outside fasting days, though, the same dishes may be enriched with niter kibbeh, the spiced clarified butter, including pulse dishes that look vegan. The question to ask is which fat was used, not whether there is meat.

What if I cannot find teff?

Injera sold in Europe is often cut with wheat or barley flour, which rules it out for coeliacs but makes it perfectly edible otherwise. If you can find neither teff nor injera, serve the dishes with rice or a flatbread: it is no longer the Ethiopian meal, since injera also serves as plate and cutlery, but the dishes themselves lose nothing.

Do I need special equipment to cook injera?

Traditionally a wide clay griddle, the mitad. At home a large non-stick pan, properly hot and completely dry, will do. Since the flatbread is never flipped, many cooks cover the pan briefly so the surface finishes setting in the steam.

How hot is berbere, and how much should I use?

Heat varies a great deal between blends, and above all between makers, since berbere has no fixed recipe. Use half what the recipe calls for the first time, taste at the end of the simmer, and adjust on the next batch. Sharp heat gets added at the table anyway, in the form of mitmita, which lets one pot suit guests with very different tolerances.

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